ὑπὸ τῆς ᾠδῆς

     γανόω

     γᾰνόω

    1) делать блестящим, полировать, обрабатывать

    

(τὰ περικοπέντα τῶν ἀγαλμάτων Plut.)

    2) разукрашивать, наряжать

    

(ἀνθηροῖς χρώμασί τι Plut.)

    3) веселить, радовать Anacr.

    

ταῦθ΄ ὡς ἐγανώθην! Arph. — как я был обрадован этим!;

γᾰνόω,

A make bright, polish, Plu.2.74e: metaph., τὰ πράγματα τοῖς εὐπροσωποτάτοις τῶν ἐπιθέτων ib.683e:—metaph. in [voice] Pass.,

ἀληθείας φωτὶ γεγανωμένα Dam.Pr.33

,cf.26;

ὰὴρ.. ζοφερὸς καὶ οἷον γεγανωμένος Agath.5.3

;

ἑοῖς ἐγάνωσεν ἰάκχοις

glorified,

Epigr.Gr.985

([place name] Philae); make glad, delight,

τὴν ψυχήν Ph.1.121

:—[voice] Pass., to be made glad, exult,

ταῦθ' ὡς ἐγανώθην Ar.Ach.7

, Ph.1.c., al.:—esp. [tense] pf. part. [voice] Pass. γεγανωμένος bright,

χλανίς Phld.Vit.p.21

J.; glad-looking,

στίλβων καὶ γεγανωμένος Anacr.13

A; γεγ. ὑπὸ τῆς ᾠδῆς, under the glamour of song, Pl.R. 411a, cf. Phld.Mort.13, Plu.2.42c; γεγ. καὶ ἀνθηρός, of oratorical style, Id.TG2.

II tin, lacker,

ἀγγεῖον γεγανωμένον Crito

ap.Gal.12.490;

γ. τῷ κασσιτέρῳ Aët.12.55

, cf. Eust.1188.61.

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

Grammatical information: n.

Meaning: `feather, wing, pinion', also metaph. of feather- and wing-like objects (Il.).

Compounds: Compp., e.g. πτερο-φόρος `feathered, winged' (A., E.), ὑπό-πτερος `(swift) winged' (Pi., IA.; on the formation Schwyzer-Debrunner 532 w. n. 6 a. lit.); on ὑπο-πετρ-ίδιος s.v.

Derivatives: 1. πτερό-εις `provided with feathers or wings' (ep. poet. Il.; cf. Kretschmer Glotta 27, 249 a. 278 w. lit., also Yorke Class Quart. 30, 151 f.); opposite ἄ-πτερος (Od.), a.o. of μῦθος (as opposite of ἔπεα πτερόεντα; diff., improbable, Hainsworth Glotta 38, 263ff.); 2. πτερω-τός `id.' (IA.), - τικός `belonging to plumage' (V<sup>p</sup>); 3. - μα n. `plumage' (A. fr., Pl. Phdr. a.o.; rather enlarged from πτερόν than from πτερόομαι); 4. πτερό-της f. `winged condition' (Arist.); 5. πτέρ-ων m. n. of an unknown bird ( Com. Adesp.), - νις m. n. of a kind of hawk (Arist.); 6. πτερ-όομαι, - όω, also m. ἐκ-συν-, `to get wings, to become fledged' resp. `to feather, to wing' (IA.) with - ωσις f. `feathering, plumage' (Ar., Arist. etc.). -- Beside it πτέρυξ, -ῠγος f. `wing', like πτερόν often metaph. (Il.). Often as 2. member, e.g. τανύ-πτερυξ (Il.), also πτερόν - πτέρυγ-ος (Simon.) `spreading the wings'; extensively Sommer Nominalkomp. 70f. (cf. on τανύω). -- From πτέρυξ 1. dimin. πτερύγ-ιον n. des. of several winglike objects (Hp., Arist.); 2. - ώδης `wing-like' (Hp., Thphr.); 3. - ωτός `provided with wings' (Arist.); 4. - ωμα n. `poultry etc.' (late); 5. πτερυγ-ίζω, also w. ἀνα- a.o., `to move the wings' (Ar.); - όομαι, - όω meaning unclear (Lesb. lyr. resp. medic.), ἀπο- πτερόν `to lose the wings' (Vett. Val.); πτερ-ύσσω, also w. δια- a.o., `to flap with the wings' (Archil.[?], hell.), perh. from πτερόν; cf. Schwyzer 725 w. lit.

Origin: IE [Indo-European] [825] * pet(h₂)- `fly'

Etymology: Beside πτερ-όν stand on the one hand Arm. t`er `side', with lengthened vowel t`i̇r `flight', t`r̄-čim, aor. t`r̄-eay `fly', on the other Skt. pátr-am n. `wing, feather', Lat. acci-piter, - tr-is `hawk', Germ., e.g. OHG fedara, OWNo. fjǫðr f. ' feather', all going back on IE * pter- resp. * petr- (the last also in ὑποπετριδίων ὀνείρων `winged dreams' [Alcm. 23, 49; cf. Kock ad loc.]?). The r-stem is still found in Hitt. patt-ar ( pitt-ar?) n., to which with heteroclit. gen. pl. - an-aš; a continuation of the alternating n-stem a.o. in Lat. penna f. `feather, wing' from * pet-n-ā. At the basis is the verb for `fly' in πέτομαι, πτέ-σθαι, s. v. -- A disyllabic form is seen in Skt. patar-á- `flying', beside which patár-u- `id.', which reminds of the u-stem in πτέρ-υ-ξ(?). As for -( υ)γ- no convincing example inside Greek can be found ( ὄρτυξ and other birdnames are too far off), several connections have been suggested: Skt. pataṅ-g-á- `flying' (for patan- cf. petn- above; on g s. ἀστράγαλος [but this is Pre-Greek]), Av. fra-ptǝrǝǰāt- `bird' (analysis uncertain: from * ptǝrǝ-g- `wing'?), Lat. protervus `turbulent' (from *pro-pterg-u̯os?), OLFr. fetheracco gen. pl. `alarum'. -- Controversial is the connection with Slav. (OCS, Russ. etc.) peró n. `feather', which cannot be directly equated with πτερόν and perh. rather belongs to Skt. parṇám n. `wing, feather, leaf' etc. After Petersson KZ 47, 272 πτερόν would be a cross of *περόν (= Slav. peró) and πτέρυξ. Here further Toch. B parwa pl. `feathers'; cf. v. Windekens Orbis 11, 194. -- Further details w. rich lit. in WP. 2, 20f., Pok. 826, W.-Hofmann s. accipiter, penna, prōtervus, Mayrhofer s. pataráḥ, pátram, parṇám, Vasmer s. peró; also Specht 216f. (much that is uncertain).

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ὄργανον, τό, ([etym.] ἔργον, ἔρδω)

A instrument, implement, tool, for making or doing a thing, S.Tr. 905, cf. ἀθηρόβρωτος;

λογχοποιῶν ὄργανα E. Ba. 1208

, cf. Ion 1030 ;

πολεμικὰ ὅπλα τε καὶ ὄργανα Pl.R. 374d

, cf. Lg. 956a ; ὄ. without any Adj., engine of war, Ctes.Fr.81 ;

τὰ ναυτικὰ ὄ.

tackle,

Pl.Plt. 298d

;

ὄ. ὅσα περὶ γεωργίαν Id.R. 370d

;

ὄνομα ἄρα διδασκαλικόν τί ἐστιν ὄ. Id.Cra. 388b

; ὄργανα χρόνων or χρόνου, of the stars, Id.Ti. 41e, 42d ;

ὄ. κυβευτικά Aeschin.1.59

; of a person,

ἁπάντων ἀεὶ κακῶν ὄ. S.Aj. 380

(lyr.).

2 organ of sense or apprehension,

τὰ περὶ τὰς αἰσθήσεις ὄ. Pl.R. 508b

; τὸ ὄ. ᾧ καταμανθάνει ἕκαστος ib. 518c, cf. Tht. 185c, al.;

δι' ἀμυδρῶν ὀ. θεᾶσθαί τι Id.Phdr. 250b

, cf. Ti. 45b, Epicur.Nat.11.6,7.

b of the body and its different parts, Arist.PA 642a11, 645b14, GA 716a24, Phld.Mus.pp.71,96 K., Gal.10.47 ; the hand is called ὄργανον ὀργάνων or ὄ. πρὸ ὀργάνων, Arist.de An. 432a2, PA 687a21 ; τὰ πορευτικὰ ὄ. the organs of locomotion, Id.GA 732b28; ὄ. πρὸς ἐργασίαν τῆς τροφῆς the digestive organs, ib. 788b24 ; τὸ ὄ. τὸ περὶ τὴν ἀναπνοήν the respiratory organ, Id.PA 664a29 ;

τὰ ὄ. τὰ χρήσιμα πρὸς τὴν ὀχείαν Id.HA 500a15

; of plants, Id.de An. 412b1, PA 656a2.

3 musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ὁ μὲν δι' ὀργάνων ἐκήλει ἀνθρώπους, of Marsyas, Pl.Smp. 215c ; ἄνευ ὀργάνων ψιλοῖς λόγοις ibid., cf. Plt. 268b ;

ὄ. πολύχορδα Id.R. 399c

, al.;

μετ' ᾠδῆς καί τινων ὀργάνων Phld.Mus.p.98K.

; of the pipe, Melanipp.2, Telest.1.2.

4 surgical instrument, Hp.Off.2, X.Cyr.5.3.47, Pl. Plt. 298c.

II concrete, work or product,

μελίσσης κηρόπλαστον ὄ. S.Fr.398.5

; λαϊνέοισιν Ἀμφίονος ὀ., of the walls of Thebes, E.Ph. 115 (lyr.).

III of logic as an instrument of philosophy,

ἡ λογικὴ πραγματεία ὀργάνου χώραν ἔχει ἐν φιλοσοφίᾳ Alex.Aphr.in Top.74.29

, cf. Phlp.in APr.6.23 ; πᾶσα τεχνικὴ διδασκαλία ὑπὸ τὸ λογικὸν ὄ. ἀνάγεται Sch.D.T.p.161 H.; but τὸ ὄ. as title of Aristotle's collected logical writings lacks authority.

IV instrument or table of calculations,

εἰσῆλθον εἰς τὸ προκείμενον ὄργανον Vett.Val.20.12

.

V ὄ. χλούνιον, = ἠρύγγιον, Ps.-Dsc.3.21.

Grammatical information: v.

Meaning: `kindle', midd. pass. `burn' (Il.).

Other forms: Att. κάω, aor. καῦσαι, ep. (also Att. inscr. IG 1², 374, 96; 261) κῆαι, pass. καῆναι (ep. ion.), καυθῆναι, fut. καύσω, perf. κέκαυκα, κέκαυ(σ)μαι (IA.),

Dialectal forms: Myc. apu-kekaumeno; pukawo \/ purkawos\/

Compounds: often with prefix, e. g. δια-, ἐκ-, κατα-, ὑπο-,

Derivatives: -1. καῦμα `fire, heat, glow' (Il.) with καυματ-ώδης (Hp., Arist.), - ηρός (Str.), - ίας (Thphr.; of the sun) `burning, glowing', καυματίζω `burn, singe' (NT, Plu., Arr.). - 2. καῦσις ( ἔγκαυσις etc.) `burning' (IA.) with ( ἐγ-, κατα-)καύσιμος `inflamable' (Pl., X.; cf. Arbenz Die Adj. auf - ιμος 49f.). - 3. καῦσος m. `causus, bilious remittent fever etc.' (Hp., Arist.), from καῦσαι or rather with σο-suffix (Solmsen Wortforsch. 244, Strömberg Wortstudien 87f., Schwyzer 516); from there καυσία `Macedonian hat against the sun', καύσων `id.', also `heat, hot wind etc.' (LXX, NT, medic.; cf. Leumann Sprache 1, 207 n. 13), καυσώδης `burning, hot' (Hp., Thphr.), καυσόομαι, - όω `have causus, burn: heaten' (medic., NT, pap.) with καύσωμα `heating' (Gal.). - 4. καυ(σ)τήρ m. `burner, burning iron' (Pi., Hp.), f. fen. καυστειρῆς adjunct of μάχης (Il.), καμίνου (Nic.), from *καύστειρα (Schwyzer 474, Chantraine Gramm. hom. 1, 192; note the switching accent); καυτήριον `branding iron, brand' (LXX, D. S., Str.), dimin. καυτηρίδιον (Gal.), denomin. verb καυτηριάζω `brand' (Str., NT). - 5. καύστης m. `heater etc.' (pap.). - 6. καύστρᾱ f. `place where corpses were burnt' (Str., inscr.). - 7. καυστικός, rare καυτ- `burning, inflamable' (Arist.). - 8. καυθμός `scorching (of trees), firewood' (Thphr., pap.). - Of the compp., e. g. ἔγκαυ-μα, - σις, -( σ)τής, - στήριον, - στον (\> Lat. encaustum; the red purple with which the Roman emperors signed, from where Fr. encre); ὑπόκαυ-σις, - στης, - στήριον, -στρᾱ a. u. - Beside these formations there are older ones, of which the connection with καίω became less clear because of phonetic developments: κᾶλον `wood', κηλέος `burning, blazing', κηώδης, κηώεις `smelling', κηυα meaning uncertain; πυρκαιᾱ́, πυρκαίη, adj. - ιός s. vv.

Origin: IE [Indo-European]X [probably] [595] * keh₂u- `burn'

Etymology: As καίω may stand for *κάϜ-ι̯ω (from where Att. κά̄ω; Schwyzer 265f.), all forms go back on καυ-, κᾰϜ- except ἔ-κη-α for *ἔ-κηϜ-α (often written with false - ει- in κείαντο etc.; Chantraine Gramm. hom. 1, 9; Att. κέαντος with metathesis). In *ἔ-κηϜ-α an old fullgrade root aorist is maintained (Schwyzer 745; prob. not from *ἔ-κηυ-σ-α); the full grade also in ep. κηλέος, κηώδης, and in Delph. κηυα, which shows a PGr. κηϜ- beside κᾰϜ-. - Only Baltic gives a possible connection in Lith. kū̃lės `Brandpilze, Flugbrand, Staubbrand des Getreides', kūlé̇ti `brandig werden', Latv. kũla `old, dry, grass of last year' (cf. Fraenkel Wb. s. v.); IE. zero grade kū- (\< * kuH-) beside fullgr. * keh₂us- in ἔ-κηϜ-α, zero grade *kh₂u̯- in *κάϜ-ι̯ω, καῦ-μα. Of course rather unncertain.

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Grammatical information: f.

Meaning: `shade' (Od.), also `variegated hem or edging of a dress' (hell. inschr. a. pap., Men.; Wilhelm Glotta 14, 82 f.).

Other forms: ion. - ιή

Compounds: E.g. σκια-τροφέω, - έομαι (Ion. σκιη-), Att. etc. also σκια - τραφέω, - έομαι (: σκια-τραφής like εὑτραφής a. o.; to τραφῆναι) `to live or to raise in the shadow, indoors, to grow up pampered' (IA.; after βου-κολέω a. o., Schwyzer 726); βαθύ-σκιος `with deep shadow, deeply shaded' (h. Merc. a. o.), κατά-, ἐπί-σκιος a. o. beside κατα-, ἐπι-σκιάζω; on δολιχό-σκιος s. δολιχός (aa. to am other interpretation [Prellwitz, also Treu Von Homer zur Lyrik 119 f. w. n. 1 with Leumann] `with long ash').

Derivatives: 1. σκιάς, - άδος f. `shade-roof, tent-roof, pavilion', also name of a θόλος in Athens etc. (Eup., Theoc., Att. inscr. a.o.). 2. σκιάδ-ιον n. `sunscreen' (com., Thphr. a. o.). 3. - ίσκη f. `id.' (Anacr.). 4. σκί-αινα f. (Arist.), - αινίς f. (Gal.; v. l. σκινίς), - αδεύς m. (hell. a. late) fishn. (after the dark colour, Strömberg 27, s. also Thompson Fishes s. σκίαινα; cf. Bosshardt 69; not correct Fraenkel Nom. ag. 2, 178 n. 3); to this σκιαθίς `id.' (Epich.), from the island namen Σκίαθος? (Strömberg l. c.). 5. σκι-όεις `rich of shadows, casting shade, shaded' (ep. poet. Il.; favoured by the metre, Schwyzer 527 w. lit., Sjölund Metr. Kürzung 149); - άεις (Hdn.; also Pi. Pae. 6, 17?). 6. - ερός, also - αρός `id.' (esp. ep. poet. Λ 480; Schwyzer 482 w. n. 8 a. lit., Chantraine Form. 230). 7. - ώδης `shadowy, dark' (Hp., E., Arist. a. o.). 8. - ακός `provided with shade' ( ὡρολόγιον Pergam. II^a; Hdn.). 9. - ωτός `provided with a hem (σκιά)' (Peripl. M. Rubr., pap.). -- 10. Denom. verb σκιάω (Od., hell. a. late epic), σκιάζω (IA.), σκιάσαι (Φ 232; after ἐλᾰ́-σαι a.o., Chantraine Gramm. hom. 1, 410; metri. used, s. Debrunner REIE 1, 3), fut. Att. σκιῶ, late σκιάσω, perf. pass. ἐσκίασμαι (Semon., S. a. o.), aor. σκιασθῆναι (E., Pl., Arist.), also w. ἐπι-, κατα-, συν-, περι-, ἀπο-, `to shade, to overshadow, to shroud in darkness' (on the meaning Radermacher Festschr. Kretschmer 163 ff.); from this ( ὑπο-, συ-)σκίασις, ( ἐπι- etc.) σκιασμός, ( ἐπι- etc.) σκίασμα, σκιασ-τής, - τικός (almost always late); as backformations function the bahuvrihi κατα-, ἐπί-σκιος a. o. -- On σκιά and derivv. in Homer and in the Aeol. lyric Treu Von Homer zur Lyrik 115ff., 213ff. (for Hom. not convincing).

Origin: IE [Indo-European] [916] * skeh₁ieh₂, gen. skh₁ieh₂-s `shadow'

Etymology: Old word for `shadow', which with Alb. hije, Toch. B skiyo `id.' can be identified as IE *sḱii̯ā (Jokl Untersuchungen 63ff. with Meyer, cf. Mann Lang. 28, 39; v. Windekens Orbis 12, 193 with Couvreur Arch. Or. 18, 128). Besides in Indo-Iran. with lengthened grade Skt. chāyā́ f. `shadow', also `image, reflex, semblance', NPers. sāya `shadow' (Av. a-saya- `who throws no shadow': ἄ-σκιος) and with unclear basis Latv. sejs `id.' (Endzelin Zeitschr. slav. Phil. 16, 113f.). The word was orig. inflected with ablaut, approx. * skeh₁ieh₂, gen. * skh₁ieh₂-s (cf. on γλῶσσα). The assumption of IE ā[i]: i was based only on the connection with σκηνή, Dor. σκᾱνά̄ `tent', which is however improbable. -- An n-suffix is seen in Slavic, e.g. OCS sěnь, Russ. sénь f. `shadow' with uncertain vowel (IE ē, oi, ai, ǝi), thus after Jokl a. o. in the very complicated Alban. forms, e.g. hē, (h)ona; to this with r-n-change σκιερός, σκιαρός (Benveniste Origines 14). See Adams Dict. Toch B 706 s.v. skiyo. With t-suffix OIr. scāth `shadow' (after Vendryes Ét. celt. 7, 438 with Fick); diff. s. σκότος. -- Whether the hapaxes σκαιός `shadowy' (Nic. Th. 660) and σκοιός in H. ( σκοιά σκοτεινά, σκοιόν... σύσκιον) can be considered as representatives of a in Greek still existing ablaut (Solmsen Unt. 278 n. 2 [p. 279f.]), is uncertain. -- Mayrhofer EWAia 1, 559 recontructs * skeh₁-ieh₂-, from which the Skt. form can be explained. Lubotsky however, Incontri lingu. 24 (2001), 34f. is not certains about the evidence for h₁, and starts from the oblique cases * skH-ieh₂-, which became *skHii̯- with Sievers, and * skiH-eh₂- with metathesis; this may have been the basis of the Greek form.

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